In These Things I Delight

Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”Jeremiah 9:23-24

Our God is a God of delight. When He pronounced the “very good” over the visible creation, it was an expression of pleasure. He was declaring that the earth, in this condition, was a place that was in accord with His intention. A place in which He could find rest. What will He not do, to get the desire of His heart? After the fall of man, God spent centuries nurturing a people through Abraham and Moses. This newly formed nation was to represent Him in the earth, “…that they might be for me a people, a name, a praise, and a glory” (Jeremiah 13:11). He gave them a law by which to live, a law that reveals His character. He lived among them while they were faithful. Then He was God of heaven and earth. They were His resting place and His delight. But that condition did not persist.

What sacrifice will He not make to find His delight and again take His rest? God had taken counsel within Himself. From eternity, the Father has delighted in the Son. The Father determined to establish a new race of people in His own Son. Jesus Christ the Son came to earth as the Father’s representative human. He lived by the life of the Father. Not only did Jesus display the Father’s life, but he also began to form a new nation that he called the Kingdom of God. This new humanity would learn to live by his life, just as he had lived by the Father’s life. And we become part of that new nation, by pledging our allegiance to Jesus Christ as King.

The Father first publicly announced His delight in the man Jesus to a small crowd who had assembled at the Jordan River. There John the Baptist and his followers were baptizing people unto repentance from sins. When Jesus presented himself for baptism, John was taken aback—he recognized that here was one who had no sin. But Jesus insisted that John baptize him, saying that it was necessary to fulfill all righteousness. Righteousness has to do with God exercising His rights in us. Jesus took the baptism in obedience, demonstrating his complete surrender to the Father. Then the Father declared, in an audible voice, “This is my beloved Son, with whom I am well pleased.” The Greek word that is translated “well pleased” (eudokesa) comes from the same root as the word for “delighted” (eudokesen). 

Jesus spent a little more than three years in ministry, preaching the gospel of the Kingdom and training his disciples. He addressed them as his “little flock,” and taught them not to be preoccupied with the living conditions in which they found themselves, “for it is your Father’s good pleasure [eudokesen] to give you the kingdom” (Luke 12:32). As that time drew to a close, he took three of those disciples, ascended a mountain, and was transfigured before them. On this occasion the Father again audibly announced, “This is my beloved Son, with whom I am well pleased [eudokesa]…” (Matthew 17:5).

After his sacrificial death, Jesus arose again from the dead. He spent forty more days with his disciples, continuing to train them in the ways of the Kingdom. As that time drew to a close he again ascended, this time to the right hand of the Father. From that exalted position, he poured out the Holy Spirit on his followers. They had assembled in obedience to his instruction. This was the beginning of the Church, empowered by the indwelling Spirit of God. God had succeeded in forming a new race of humans in His beloved Son. Finally, God again had a place in which He could delight and take His rest—not a physical location but an assembly of people with whom He could live and among whom He could move (2 Corinthians 6:16). 

Ever since, it has been God’s delight to reveal His Son in humans. As Paul noted, God “was pleased [eudokesen] to reveal His Son in me” (Galatians 1:16). Nick Vasiliades, in his wonderful book Loved (Period) wrote, “The moment you were born from above, a new creation in Christ, He took delight in you. Even without a single good deed under your belt yet, He became pleased in you. After all, the Father took great pains to place you into Jesus Christ.” 

The process of transformation is difficult. Through all of it we can rest assured that God looks on us with delight because when He looks at us He sees in us the life of His Son: steadfast love, justice, and righteousness. All of the things that give Him delight are ours in Christ.

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Affirmations: Summary

https://frankviola.org/2019/02/07/6affirmations/

“The Bible talks an awful lot about ‘renewing’ our minds. Affirmations like these are part of that renewal process. And no matter how seasoned a person is in the kingdom, we’re never beyond being reminded of who we are and where our allegiance lies” (Frank Viola). When we make affirmations, we assert that they are statements of truth. We also renew our conviction that they apply to us. In that way, when we affirm these truths, they also affirm us. They are a means of learning to live by the life of Christ while letting go of the confidence that we have in our natural abilities. 

All of these affirmations together are an expression of trust. We trust that, in spite of all the adversity that surrounds us, our Lord is with us and in His presence there is joy. We trust Him enough to commit each day into His hands. This trust frees us from expectations, which set us up for disappointment. We trust that the events of the day will be tailor-made by God to accomplish His eternal purpose. That purpose includes our personal transformation. Today, each person and every challenge that we encounter is for good, both His and ours. Trust enables us to respond to those people and challenges, not out of our own nature but out of the life of Jesus Christ. Furthermore, we trust that He has emancipated us from the oppressive world system that surrounds us. We look beyond that system to the reality of His kingdom. 

Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:4). The poor in spirit keep placing their trust in God rather than themselves. They are willing to loosen their grip, to surrender themselves repeatedly to the love of God. In so doing they shake loose from the power of sins, from the dominion of the soul and from the world system. 

Then they go further, surrendering that liberty to the love of God. They become His spiritually mature sons and daughters. We see the outcome in the prophet Daniel’s remark, “… that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men” (Daniel 4:17). Of course, Jesus is truly the lowliest of men, but the poor in spirit have joined his company. God can safely give these people authority over His Kingdom. 

And we have taken at least the first steps on this journey. We are learning that, in Christ, sin and death have no claim on us. That our old, self-centered nature has no claim on us. That the imperatives of everyday life have no claim on us. That the only claims that we need to recognize are those of Jesus Christ. 

How does this work out in practice? It will be different for each of us. But I have found, at the beginning of the second letter of the apostle Peter, some hints about how to make progress. 

To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.   (2 Peter 1:1b-8)

Everything here is a gift from God through Jesus Christ. Our faith, and grace itself, and peace, and all things that pertain to life and godliness—all of it comes to us by His power. It doesn’t depend on us whatsoever. And then there are the promises, which He has already granted to us, leading up to our transformation: joining in partnership with the divine nature! 

After Peter says all of that, he invites us  to “make every effort.” If it’s all a gift and an inevitability, what is the need for effort on our part? In my youth I learned a proverb that somehow didn’t make it into the Bible: “a man will sit with his mouth open for a long time before a roast duck flies in.” If we are growing into mature sons and daughters we can’t expect always to be spoon-fed. Jesus invited his disciples to ask, seek and knock (Luke 11:9). He also said that the Kingdom of God is preached, and everyone forces his way into it (Luke 16:16). In the passage above, Peter refers to faith, virtue (also known as moral excellence), knowledge, self-control, steadfastness, godliness, brotherly affection and love—all of which truly are gifts. They are, in fact, characteristics of Jesus. For our part, we can let them grow in us. And we can supplement them by reaching out for more.

This is where we see the value of affirmations. They remind us of who we are in Christ Jesus. They give us an opportunity to ponder anew our allegiance to Him. And they keep the way clear for Him to make, more and more, His promises a reality. 

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